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1 bíða
[b̥i:ða]vt bíð, beið, biðum, beðið (e-s, eftir e-m)ждать (кого-л.)bíddu við! — ну, подожди же!
◊bíða e-s bætur — получить возмещение за что-л.
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2 biðja
[b̥ɪðja]bið, bað, báðum, beðið1. vt1) (e-n e-s, e-n um e-ð) просить (кого-л. о чём-л., у кого-л. что-л.)2)biðja e-n fyrir e-ð — доверить кому-л. что-л.; дать кому-л. какое-л. поручение; просить кого-л. сохранить что-л. втайне
3)просить избавить (от чего-л.)□◊biddu fyrir þér! — да что ты!, да где там!
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3 stundarkorn
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4 BIÐJA
(bið; bað, báðum; beðinn), v.1) to ask, beg a thing of one (biðja e-n e-s);with infin., to beg one to do a thing;inn bið þú hann ganga, ask him to step in;with the infin. sign ‘at’, to beg leave;biðr hann at fara norðr á Hálogaland, asked for furlough to go to H.;with ‘at’ and a subj. (biðja viljum vér, at þú sér í liðsbóninni með oss);biðja e-s, to beg for a thing (biðja miskunnar, matar);biðja e-m e-s, to beg for a thing on behalf of one;biðja e-m lífs, griða, to beg for one’s life, to sue for quarter for another;biðja sér ölmusu, to ask for alms;biðja (sér) konu, to ask in marriage;biðja fyrir e-m, to intercede (pray) for one;2) to pray to God (biðja til guðs);biðja bœn sína (bœnar sinnar, bœn sinni), to say one’s prayer;3) refl., biðjast fyrir, to say one’s prayers;biðjast undan, to excuse oneself (from doing a thing).* * *bað, báðu, beðit; pres. bið; imperat. bið and biddu; poët. forms with suff. neg. 1st pers. pres. biðkat ek, Gísl. (in a verse): [Ulf. bidian = αιτειν, ερωταν; A. S. biddian; Old Engl. bid, bede (in bedes-man), and ‘ to bid one’s beads;’ Germ. bitten, beten; cp. Lat. petere]:—to beg; with gen. of the thing, dat. of the person; or in old writers with infin. without the particle ‘at;’ or ‘at’ with a subj.:α. with infin., Jarl bað þá drepa hann, … bað hann gefa Hallfreði grið, Fms. iii. 25; hann bað alla bíða, Nj. 196; bað þá heila hittast, Eg. 22, Fms. vii. 351; Skapti bað Gizur (acc.) sitja, Nj. 226; Flosi bað alla menn koma, Nj. 196, Hdl. 2; inn bið þú hann ganga, Skm. 16, Ls. 16; b. e-n vera heilan, valere jubere, Gm. 3, Hkv. 1, 2: still so in the Ór. 65 (biðr ek Ólaf bjarga mér) of the end of the 14th century; mod. usage prefers to add the ‘at,’ yet Hallgrímr uses both, e. g. hann bað Pétr með hryggri lund, hjá sér vaka um eina stund, Pass. 4. 6; but, Guð bið eg nú að gefa mér náð, id.β. with ‘at’ and a subj., b. viljum vér þik, at þú sér, Nj. 226, Jb. 17: without ‘at,’ Pass. 6. 13, 3. 12.γ. with gen., b. matar, Grág. i. 261; er þér þess ekki biðjanda. Eg. 423; b. liðs, liðveizlu, föruneytis, brautargengis, Nj. 226, 223, Ísl. ii. 322; bænar, Fms. iv. 12; b. e-m lífs, griða, góðs, böls, to beg for the life … of one, Háv. 39, Fms. iii. 25, Edda 38, Hm. 127; b. fyrir e-m, to beg, pray for one, Nj. 55; b. e-n til e-s, to request one to do a thing, Grág. i. 450, Fms. v. 34: spec. to court (a lady), propose, with gen. as object of the thing and person here coincide, b. konu, b. sér konu, Eg. 5, Nj. 2, Rm. 37.2. to pray (to God), absol., hann bað á þessa lund, Blas. 41; b. til Guðs, Sks. 308, Fms. iii. 48; b. bæn sinni (dat.), to pray one’s prayer, 655 xvi, Hom. 114; b. bæn sína, id., Blas. 50.β. reflex., biðjask fyrir, to say one’s prayers, Nj. 196; er svá baðst fyrir at krossi, Landn. 45, 623. 34, Orkn. 51; biðjast undan, to excuse oneself, beg pardon, Fms. vii. 351: the reflex. may resume the infin. sign ‘at,’ and even an active may do so, if used as a substitute for a reflex., e. g. biðr Þórólfr at fara norðr á Hálogaland, Th. asked for furlough to go to H., Eg. 35. -
5 BÍÐA
I)(að), v. to wait;biða e-s, to wait for (þeir biðuðu þeirra).f. awaiting (rare).* * *beið, biðu, beðit; pres. bíð; imperat. bíð, 2nd pers. bíðþú, bíddu, [Ulf. beidan; A. S. bidan; Engl. bide; O. H. G. bitan]:—to bide.I. to bide, wait for: with gen., b. e-s, to wait for one, Eg. 274; skal slíkra manna at vísu vel b., such men are worth waiting for, i. e. they are not to be had at once, Fms. ii. 34; the phrase, bíða sinnar stundar, to bide one’s time: with héðan, þaðan, to wait, stand waiting, bíð þú héðan, unz ek kem, 656 C. 35; þaðan beið þengill, Hkv. 1. 22: also, b. e-s ór stað, Lex. Poët. The old writers constantly use a notion ‘a loco,’ þaðan, héðan, or stað, where the mod. usage is hér, þar, ‘in loco:’ absol., Fms. x. 37, Nj. 3.II. to abide, suffer, undergo, Lat. pati; with acc., b. harm, Nj. 250; skaða, Grág. i. 459, 656 C; ámæli, to be blamed, Nj. 133; bana, dauða, hel, to abide death …, to die, Hm. 19, Fms. vi. 114; ósigr, to abide defeat, be defeated; svá skal böl bæta at bíða annat meira (a proverb), Fb. ii. 336, Al. 57: sometimes in a good sense, bíða elli, to last to a great age, 656 A; b. enga ró, to feel no peace, be uneasy, Eg. 403; b. ekki (seint) bætr e-s, of an irreparable loss, Ísl. ii. 172.III. impers., e-t (acc.) bíðr, there abides, i. e. exists, is to be had, with a preceding negative; hvárki bíðr þar báru né vindsblæ, there is felt neither wave nor blast, Stj. 78; beið engan þann er ráða kynni, there was none that could make it out, 22; varla beið brauð eðr fæðu, was not to be had, 212; slægastr af öllum þeím kvikendum er til bíðr á jarðríki, 34. Gen. iii. 1.IV. part. pl. bíðendr, v. andróði. -
6 GUÐ
m. (and n.), God.* * *m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga. -
7 HINN
* * *I)(hin, hitt), dem. pron.1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).* * *1.HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]A. The:I. preceding the noun:1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.II. placed between a pronoun and an adjective in the definite form:1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.III. placed between two nouns in apposition:1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.C. SPECIAL CHANGES, in mod. usage:I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’2.HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,1. by the neut. hitt, Dan. hint;2. by the initial aspirate, which is never dropped;3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]A. This pronoun is used,I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18. -
8 hús-bóndi
a, m., pl. húsbændr; in mod. usage the æ is kept throughout the plural, but not so in old writers; húsbóndi is prop. a participle contracted from húsbóandi or húsbúandi; [see bóndi, p. 74, and búa, of which the older form is bóa, Dan. boe, p. 86; Engl. husband; Swed. husbonde]I. prop. a house-master, master, the Scot. good man (= Swed. husbonde); sínum húsbóanda, Hom. 121; þann klæðnað er húsbóndi átti, Grág. i. 460; ek hefi áðr verit missáttr við húsbónda minn, Ld. 278, Fb. ii. 385, Nj. 97; hann var með þeim húsbónda lengi, he served that master long, Fms. i. 78: a household word in Icel., where the plural húsbændr is used collect. even of master and mistress = Germ. herrschaft, and is opp. to hjú, servants; biddu húsbændrna; húsbondi góðr! is an address of servants to the house-master. In Norway the húsbóndi as the landlord was opp. to the húsmaðr or garðsmaðr or cottager, N. G. L. ii. 207, D. N. v. 54: a host, Fms. vii. 30.II. a husband, answering to húsfreya II; ef húsbóndi hennar er í brottu, Jd. 372; minn húsbóndi, Stj. 119; see bóndi I. 2; but not freq. in mod. usage in that sense: the household phrase being, maðrinn, or maðrinn minn!COMPDS: húsbondahollr, húsbóndalauss. -
9 SKJÓTA
* * *(skýt; skaut, skutum; skotinn), v.1) to shoot with a weapon, with dat. (skjóta öru, spjóti, kólfi);vera skotinn spjóti í gegnum, to be shot through with a spear;skjóta af boga, to shoot with a bow;with the object shot at in acc. (skjóta dýr, mann, sel, fugl);skjóta at e-m, til e-s, to shoot at one;skjóta til hœfis, to shoot at a mark;skjóta brú af, to draw the bridge off or away;skjóta skildi fyrir sik, to put a shield before one;skjóta loku fyrir, to shoot the bolt, lock the door;skjóta frá lokum, to unlock;skjóta e-u fyrir borð, to ‘shoot’ overboard;skjóta skipum á vatn, to launch ships;skjóta báti, to launch a boat from the shore;skjóta útan báti, to shove out a boat;skjóta hesti uridir e-n, to put a horse under one, to mount him;var mér hér skotit á land, I was put ashore here;skjóta e-u niðr, to thrust it down (hann skaut svá fast niðr skildinum, at);skjóta e-m brott or undan, to let one escape;skjóta undan peningum, to abstract, embezzle money;skjóta e-u í hug e-m to suggest to one (þá skaut guð því ráði í hug þeim);skjóta upp hvítum skildi, to hoist a white shield;skjóta upp vita, skjóta eldi í vita, to light up a beacon;skjóta land-tjaldi, to pitch a tent;skjóta á fylking, to draw up in battle array;skjóta á husþingi, to call a meeting together;skjóta á eyrendi, to make a speech;skjóta fótum undir sik, to take to one’s heels, to run;barnit skaut öndu upp, the child began to breathe;skjóta e-u of öxl, to throw off one’s shoulder;vér tólf dómendr, er málum þessum er t il skotit, to whom these suits are handed over;skýt ek því til gúðs ok góðra manna, at, I call God and all good men to witness, that;4) to pay (hann skaut einn fyrir sveitunga sína alla);5) impers., e-u skýtr upp, it shoots up, emerges, comes forth;upp skýtr jörðunni þá ór sænum, then the earth rises from the sea;skaut upp jörðu dag frá degi, the earth appeared day by day (as the snow melted);þó at þér skyti því í hug, though it shot into thy mind, occurred to thee;þeim skaut skelk í bringu, they were panic-stricken;sem kólfi skyti, swift as a dart;6) refl., skjótast.* * *skýt, pret. skaut, skauzt (skauztu rhyming with laust, Fms. vi. in a verse), skaut, pl. skutu; subj. skyti; imperat. skjót, skjóttú; part. skotinn: [A. S. sceôtan, scyttan; Engl. shoot and shut; Dan. skyde; Germ. schiessen.]A. To shoot with a weapon, the weapon being in dat.; skjóta öru (örum), spjóti, fleini, skutli, kesju, kólfi …, Fms. i. 44, x. 308, 362, Eg. 380; þeir þykkjask eigi hafa skotið betra skot, Fms. vii. 211; vera skotinn spjóti í gögnum, shot through with a spear, Nj. 274: the object shot at in acc., skjóta dýr, fugla, sela, Edda 16, Nj. 95, Ld. 56, Fms. x. 356, 362, and passim: also, s. til e-s, to shoot at; s. til fugls, Orkn. 346; s. til hæfis, to shoot at a mark, Fms. ii. 268; s. kesju at e-m, Eg. 380; allir skutu at Baldri, Edda 37.II. to shoot, to push or shove quickly; skjóta loku fyrir (or frá) hurðu (dyrum), to shoot the bolt, lock the door; s. frá lokum, to unlock, Lv. 60; hann lagðisk niðr ok skaut fyrir loku, Eg. 601; skaut hann þá frá lokum, Fms. vi. 189; þeir lögðu hann í kistu ok skutu síðan fyrir borð, and shot the chest overboard, Eg. 127; skaut Egill yfir brúnni, E. shot the bridge over the ditch, 531; s. brú af, to draw the bridge off or away, Fms. xi. 370; s. skipum á vatn, to launch the ships into water, ix. 501; s. báti, to launch a boat from the shore, Nj. 133; s. útan báti, to shove out a boat, 272; brauð þat er hón hafði í ofninn skotið, Hom. 114; menn er í ofn vóru skotnir, 117; var þeim skotið í eld brennanda, Eg. 232; then in all kinds of relations, s. hesti uudir e-n, to put a horse under one, mount him, Eg. 397, 602, Fms. vii. 21; var mér hér skotið á land, I was put ashore here, Nj. 45; s. e-m upp á land, id., Fms. i. 131; s. barni heim af fóstri, to send back a bairn from the fóstr, Grág. i. 276; s. e-m brott, to let one escape, Fms. ix. 420; s. e-m undan, id., vi. 116, vii. 250; s. niðr úmaga, to leave a pauper behind, place him there, Grág. i. 296, 297; s. fé á brott (undan), to abstract, embezzle money, 334; þetta líkar Þórdísi ílla ok skýtr undan peningunum, Korm. 150; skjóttú diametro sólarinnar í tvá staði, divide it into two, Rb. 462; þá skaut Guð því ráði í hug þeim, put this rede into their mind, 655. 3; s. upp hvítum skildi, to hoist a white shield, Fms. x. 347; s. upp vita, to light up the beacon, Hkr. i. 148; þá varð engum vita upp skotið, Orkn. 266; vita-karlinn skaut eldi í vitann, lighted up the beacon, Fms. viii. 188; s. land-tjaldi, to pitch a tent, Nj. 157; var skotið um hann skjaldborg, 274; s. á skjaldborg, to draw up a s., Fms. vii. 70; s. á fylking, to draw up in battle array, Ó. H. 209; s. á húsþingi, to call a meeting together, Eg. 357; s. á eyrendi, to make a speech, Fms. i. 215; skýtr or skýtsk mjök í tvau horn um e-t, see horn B.I. 2; s. fótum undir sik, to take to one’s heels, to run, Fms. viii. 358; hann skaut sér út hjá þeim, shot out, escaped, vi. 189; harm hljóp upp á altarit, ok skaut á knjám sínum, ix. 462; barnit skaut öndu upp, the bairn began to breathe, Hkr. ii. 199; s. skildi fyrir sik, to put a shield before one, Eg. 378, Nj. 156; s. skjóli yfir e-n, to protect (see skjól); Máriusúðin skaut lykkjunum, she (the ship) shivered, Fms. viii. 199; þá segisk, at hann skyti í fyrstu þessu orði, eldisk árgalinn nú, he is said to have let this word slip, to have said, vi. 251; s. e-u of öxl, to throw it off one’s shoulder, Gg. 6; s. e-u á frest, to put off, delay: skjóta augum, to look askance, Eg. (in a verse), from which the mod. gjóta augum is a corruption.III. metaph. to shift or transfer a case to another, appeal; skutu þau til ráða Ólafs, Ld. 74; s. þrætu til ór skurðar e-s, Fms. vii. 203; því skýt ek til Guðs, i. 3; s. sínu máli á Guðs vald, x. 103; s. þessu máli til Frosta-þings …, þeir skutu þangat sínu máli, i. 32; vér tólf dómendr, er málum þessum er til skotið, Nj. 188; s. máli á fylkis-þing, N. G. L. i. 21; skýt ek því til Guðs ok góðra manna, Nj. 176; menn þá er hann skaut ráðum undir, whom he took as his counsel, Fms. vii. 308.IV. [A. S. scot; Engl. shot, scot, see skot, I and II]:—to pay; rétt er at fimm búar virði gripinn, ok skal hann þá skjóta í móti slíku, er þeir virða gripinn dýrra enn hans skuld var fyrir öndverðu, Grág. i. 412; skjóta fé saman, to club money together, make a collection, Mar.; þeir skutu saman fjár-hlutum sínum hverr eptir efnum, Hom, 123 (samskot); hann skaut einn fyrir sveitunga sína alla ( he paid their scot) þá er þeir sátu í skytningum, Ld. 312 (see skytningr).V. impers., e-u skýtr upp, it shoots up, emerges, comes forth; upp skýtr jörðunni þá ór sænum, Edda 44; skaut upp jörðu dag frá degi, the earth appeared day by day (as the snow melted), Fms. ii. 228; þó at þér skyti því í hug, though it shot into thy mind, occurred to thee, Band. 37 new Ed.; þeim skaut skelk í bringu, they were panic-stricken, Ld. 78, Eg. 49, Fb. i. 418 (see skelkr); mjök skýtr mornar vakri, she is much tossed, Hallfred; sveita skaut á skjaldrim, the shield-rim was blood-shot, blood-stained, Orkn. (in a verse); sem kólfi skyti, swift as a dart, Fms. ii. 183.B. Reflex. to shoot, start, move, slip away; Skíði frá ek at skauzt á fætr, S. started to his feet, Skíða R. 52; Björn skauzk aptr síðan at baki Kára, B. shot or slipped behind Kári’s back, Nj. 262; at menn hans skytisk eigi frá honum, lest they should slip away, abscond, Fms. vii. 49; vildi ljósta Gretti, en hann skautzk undan, started away from the blow, Grett. 91 A; þeir fálmauðu af hræðslu, ok skutusk hingað ok þingat undan geislum hans, Niðr. 5; þó at fé hans skjótisk fyrir garðsenda, to slip through by the end of the fence, Grág. ii. 263; nú skýzk maðr undan tali (evades,) N. G. L. i. 97; kemr í hug, at hann mun skotisk hafa undan, ok vilja eigi fara, Ísl. ii. 334: skjótask yfir (impers.), to skip, slip over; mér hefir skotisk yfir að telja hann, þeim hafði yfir skotisk um þetta, they had made a false calculation, Ld. 100; þá skjótumk ek mjök yfir, then I am much mistaken, Skálda (Thorodd); skýzt þeim mörgum vísdómrinn sem betri ván er at, Grett. 25 new Ed.: skjótask e-m, to fail; margir skutusk honum, many forsook him, Fms. i. 22; skutusk þá margir við Þórð í trúnaðinum, many proved false to Thord, Sturl. iii. 75 C; vildi dýrið ljósta þeim hramminum seni heill var, ok skauzk á stúfinn, and stumbled, reeled on the stump of the other leg, Grett. 101 A; hann var nokkut við aldr, ok skauzk á fótum ( and tottered on his legs), ok þó hinn karlmannligsti, Háv. 45: also in the law phrase, hafa e-u fyrir skotið, to have a case forfeited, N. G. L. i. 52, 53; ef hann stefnir eigi … þá er þeim váttum fyrir skotið, then the witnesses are valueless, 54 (cp. Dan. for-skyde).2. reflex., in the mod. skjótask, to go on a short errand, pay a short visit; viltu ekki skjótast með bréfið að tarna? eg ætla að skjútast inn sem snöggvast, bíddu meðan eg skýzt inn, and the like.II. recipr., skjótask á, to exchange shots, Fms. i. 93, vii. 54.III. part., of corn, to shoot; rúgakr al-skotinn, Þiðr. 180. -
10 SKREPPA
I)f. scrip, bag.(skrepp; skrapp, skruppum; skroppinn), v.1) to slip; skruppu honum fœtr, his feet slipped;2) to slip away, absent oneself, margir bœjarmenn skruppu inn í garða sína, skulked away into their homesteads.* * *skrapp, skruppu; subj. skryppi; part. skroppinn:—to slip; skruppu honum fætr, his feet slipped, Fms. viii. 75, 393, Nj. 114; honum urðu lausar hendrnar ok skruppu af fanga-stakkinum, the hands slipped, lost hold, Ísl. ii. 447; ermarnar skruppu af höndunum fram, Fms. viii. 358, v. l.; skruppu ór tennr fjórar, Skíða R. 142.2. to slip away, absent oneself; þá er mín er vandligast gætt, þá skrepp ek í brott, MS. 4. 22; margir bæjar-menn skruppu inn í garða sína ok í hús, skulked away into their houses, Fagrsk. 165; hafa skroppit þar um lyng, Hkr. iii. 376, v. l. (= kropit): in mod. usage, to start, move quickly, eg ætla að skreppa inn snöggvast, bíddu meðan eg skrepp inn at sækja vetlingana, and the like. -
11 telpa
u, f. a girl, = stelpa, by lisping and dropping the s, Piltr og Stúlka 9, freq. so in popular usage, for stelpa sounds too harshly; litla telpan, biddu telpuna að koma. -
12 frammi
-
13 þangað til
conjdokudBíddu hérna þangað til ég kem aftur.
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Nazia Hassan — Born April 3, 1965(1965 04 03) Karachi, Sindh, Pakistan Died August 13, 2000(2000 08 13) (aged 35) London, UK Occupation … Wikipedia
Hotline (Nazia and Zohaib Hassan album) — Infobox Album Name = Hotline Type = studio Artist = Nazia Hassan Released = November 24, 1987 Recorded = Genre = Indian pop Length = Label = Producer = Biddu Reviews = Last album = Young Tarang (1984) This album = Hotline (1987) Next album =… … Wikipedia
Nazia Hassan — Datos generales Nombre real Nazia Hassan Basir Nacimiento 3 de abril de 1965 Origen Karachi, Sindh … Wikipedia Español
List of best-selling singles worldwide — The List of best selling singles worldwide includes songs that have sold more than five million copies as a single, as published by reliable sources. According to Guinness World Records, the holiday perennial White Christmas (1942) by Bing Crosby … Wikipedia
